10. THE QUESTION WAS:
When Peter entered the empty tomb, what instantly made him believe
Christ was resurrected?
A. a note with certain handwriting
B. a dove with a certain sound
C. the certain way in which the linen cloths were lying there
THE ANSWER IS
..C
what the apostles saw
were Christs grave clothes laying there in the same position as when they were
on Christs body when He had laid there. The clothes were slightly collapsed
but untouched, as if Christs body had just vanished into thin air.
For evidence of the Resurrection, see: http://www.leaderu.com/everystudent/easter/articles/josh.html
http://www.bringyou.to/apologetics/num9.htm
(refutes skeptics of the Resurrection)
http://www.newadvent.org/cathen/12789a.htm
(Catholic Encyclopedia on the Resurrection)
http://www.bringyou.to/apologetics/p18.htm
(Debate: Agnostic vs. Christian)
http://www.probe.org/docs/ancient.html
(Evidence from Non-Christian Sources)
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Catechism of the Catholic Church on the
empty tomb
The empty tomb
640 "Why do you seek the living among the dead? He is not here, but
has risen."493 The first element we encounter in the framework
of the Easter events is the empty tomb. In itself it is not a direct proof of
Resurrection; the absence of Christ's body from the tomb could be explained
otherwise.494 Nonetheless the empty tomb was still an essential sign
for all. Its discovery by the disciples was the first step toward recognizing
the very fact of the Resurrection. This was the case, first with the holy
women, and then with Peter.495 The disciple "whom Jesus
loved" affirmed that when he entered the empty tomb and discovered
"the linen cloths lying there", "he saw and believed".496
This suggests that he realized from the empty tomb's condition that the absence
of Jesus' body could not have been of human doing and that Jesus had not simply
returned to earthly life as had been the case with Lazarus.497
The
appearances of the Risen One
641 Mary Magdalene and the holy women who came to finish anointing the body
of Jesus, which had been buried in haste because the Sabbath began on the
evening of Good Friday, were the first to encounter the Risen One.498
Thus the women were the first messengers of Christ's Resurrection for the
apostles themselves.499 They were the next to whom Jesus appears:
first Peter, then the Twelve. Peter had been called to strengthen the faith of
his brothers,500 and so sees the Risen One before them; it is on the
basis of his testimony that the community exclaims: "The Lord has risen
indeed, and has appeared to Simon!"501
642 Everything that happened during those Paschal days involves each of the
apostles - and Peter in particular - in the building of the new era begun on
Easter morning. As witnesses of the Risen One, they remain the foundation
stones of his Church. The faith of the first community of believers is based on
the witness of concrete men known to the Christians and for the most part still
living among them. Peter and the Twelve are the primary "witnesses to his
Resurrection", but they are not the only ones - Paul speaks clearly of
more than five hundred persons to whom Jesus appeared on a single occasion and
also of James and of all the apostles.502
643 Given all these
testimonies, Christ's Resurrection cannot be interpreted as something outside
the physical order, and it is impossible not to acknowledge it as an historical
fact. It is clear from the facts that the disciples' faith was drastically put
to the test by their master's Passion and death on the cross, which he had
foretold.503 The shock provoked by the Passion was so great that at
least some of the disciples did not at once believe in the news of the
Resurrection. Far from showing us a community seized by a mystical exaltation,
the Gospels present us with disciples demoralized ("looking sad"504)
and frightened. For they had not believed the holy women returning from the
tomb and had regarded their words as an "idle tale".505
When Jesus reveals himself to the Eleven on Easter evening, "he upbraided
them for their unbelief and hardness of heart, because they had not believed
those who saw him after he had risen."506
644 Even when faced
with the reality of the risen Jesus the disciples are still doubtful, so impossible
did the thing seem: they thought they were seeing a ghost. "In their joy
they were still disbelieving and still wondering."507 Thomas
will also experience the test of doubt and St. Matthew relates that during the
risen Lord's last appearance in Galilee "some doubted."508
Therefore the hypothesis that the Resurrection was produced by the apostles'
faith (or credulity) will not hold up. On the contrary their faith in the
Resurrection was born, under the action of divine grace, from their direct
experience of the reality of the risen Jesus.
The condition
of Christ's risen humanity
645 By means of touch and the sharing of a meal, the risen Jesus
establishes direct contact with his disciples. He invites them in this way to
recognize that he is not a ghost and above all to verify that the risen body in
which he appears to them is the same body that had been tortured and crucified,
for it still bears the traces of his Passion.509 Yet at the same
time this authentic, real body possesses the new properties of a glorious body:
not limited by space and time but able to be present how and when he wills; for
Christ's humanity can no longer be confined to earth, and belongs henceforth
only to the Father's divine realm.510 For this reason too the risen
Jesus enjoys the sovereign freedom of appearing as he wishes: in the guise of a
gardener or in other forms familiar to his disciples, precisely to awaken their
faith.511
646 Christ's Resurrection was not a return to earthly life, as was the case
with the raisings from the dead that he had performed before Easter: Jairus'
daughter, the young man of Naim, Lazarus. These actions were miraculous events,
but the persons miraculously raised returned by Jesus' power to ordinary
earthly life. At some particular moment they would die again. Christ's
Resurrection is essentially different. In his risen body he passes from the
state of death to another life beyond time and space. At Jesus' Resurrection
his body is filled with the power of the Holy Spirit: he shares the divine life
in his glorious state, so that St. Paul can say that Christ is "the man of
heaven".512
The
Resurrection as transcendent event
647 O truly blessed Night, sings the Exultet of the Easter Vigil, which
alone deserved to know the time and the hour when Christ rose from the realm of
the dead!513 But no one was an eyewitness to Christ's Resurrection
and no evangelist describes it. No one can say how it came about physically.
Still less was its innermost essence, his passing over to another life,
perceptible to the senses. Although the Resurrection was an historical event
that could be verified by the sign of the empty tomb and by the reality of the
apostles' encounters with the risen Christ, still it remains at the very heart
of the mystery of faith as something that transcends and surpasses history.
This is why the risen Christ does not reveal himself to the world, but to his
disciples, "to those who came up with him from Galilee to Jerusalem, who
are now his witnesses to the people."514
II. THE
RESURRECTION - A WORK OF THE HOLY TRINITY
648 Christ's Resurrection is an object of faith in that it is a
transcendent intervention of God himself in creation and history. In it the
three divine persons act together as one, and manifest their own proper
characteristics. The Father's power "raised up" Christ his Son and by
doing so perfectly introduced his Son's humanity, including his body, into the
Trinity. Jesus is conclusively revealed as "Son of God in power according
to the Spirit of holiness by his Resurrection from the dead".515
St. Paul insists on the manifestation of God's power516 through the
working of the Spirit who gave life to Jesus' dead humanity and called it to
the glorious state of Lordship.
649 As for the Son, he
effects his own Resurrection by virtue of his divine power. Jesus announces
that the Son of man will have to suffer much, die, and then rise.517
Elsewhere he affirms explicitly: "I lay down my life, that I may take it
again. . . I have power to lay it down, and I have power to take it
again."518 "We believe that Jesus died and rose
again."519
650 The Fathers contemplate the Resurrection from the perspective of the
divine person of Christ who remained united to his soul and body, even when
these were separated from each other by death: "By the unity of the divine
nature, which remains present in each of the two components of man, these are
reunited. For as death is produced by the separation of the human components,
so Resurrection is achieved by the union of the two."520
Here is an account of the events after Christs
burial from the Catholic Encyclopedia (www.newadvent.org)
After
the burial of Jesus, the Holy women returned and prepared spices and ointments.
The next day, the chief priests and Pharisees made the sepulchre secure with
guards, sealing the stone. When the Sabbath was passed, the Holy women brought
sweet spices that they might anoint Jesus. But Jesus rose early the first day
of the week, and there was a great earthquake, and an angel descended from
heaven, and rolled back the stone. The guards were struck with terror, and
became as dead men. On arriving at the sepulchre the holy women found the grave
empty; Mary Magdalene ran to tell the Apostles Peter and John, while the other
women were told by an angel that the Lord had arisen from the dead. Peter and
John hasten to the sepulchre, and find everything as Magdalene has reported.
Magdalene too returns, and, while weeping at the sepulchre, is approached by
the arisen Saviour Who appears to her and speaks with her. On the same day
Jesus appeared to the other Holy Women, to Peter, to the two disciples on their
way to Emmaus, and to all the Apostles excepting Thomas. A week later He
appeared to all the Apostles, Thomas included; later still He appeared in
Galilee near the Lake of Genesareth to seven disciples, on a mountain in
Galilee to a multitude of disciples, to James, and finally to His disciples on
the Mount Olivet whence He ascended into heaven. But these apparitions do not
exhaust the record of the Gospels, according to which Jesus showed Himself
alive after His Passion by many proofs, for forty days appearing to the
disciples and speaking of the kingdom of God.
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