THE
REAL PRESENCE OF CHRIST IN THE EUCHARIST:
REASONS TO BELIEVE
Why
do we believe that Christ is truly present despite the appearance of bread and
wine?
Because the teaching is one of the clearest in the Bible.
It is one of the clearest teachings from the mouth of Jesus.
Historiclally, the lives of the early
Christians revolved around the Mass. This once-and-for-all sacrifice is made
present to us no matter what century we live in. It is not a repeat of the
sacrifice in Calvary. It is the SAME exact sacrifice, in
unbloody form, that is still available to us
as an eternal source of grace and salvation.
In
the sixth chapter of the Gospel of John, Jesus
tells us over and over again that his flesh is true food and his blood is true
drink. When the apostles don’t understand, he repeats himself again and again.
He makes it clear He is not speaking symbolically.
In
the end, many disciples leave Him because they can’t accept this hard teaching.
These followers would not have had a problem swallowing the teaching had Jesus
just been speaking symbolically. They had swallowed harder teachings with no
problem.
The
apostles, with the exception of Judas, believe Jesus about His flesh being true
food and they stay with Him.
But read for yourself the words
of Jesus in the Bible:
“Your ancestors ate the manna in the
desert, but they died;
this is the bread
that comes down from heaven so that one may eat it and not die.
I am the living bread that came down
from heaven; whoever eats this bread will live forever; and the bread that I
will give is my flesh for the life of the world."
The Jews quarreled among themselves,
saying, "How can this man give us (his) flesh to eat?"
Jesus said to them, "Amen, amen, I
say to you, unless you eat the flesh of the Son of Man and drink his blood, you
do not have life within you.
Whoever eats 19
my flesh and drinks my blood has eternal life, and I will raise him on the last
day.
For my flesh is true food, and my blood is
true drink
Whoever eats my flesh and drinks my blood
remains in me and I in him.
Just as the living Father sent me and I
have life because of the Father, so also the one who feeds on me will have life
because of me.
This is the bread that came down from
heaven. Unlike your ancestors who ate and still died, whoever eats this bread
will live forever."
These things he said while teaching in
the synagogue in Capernaum
Then many of his disciples who were
listening said, "This saying is hard; who can accept it?"
Since Jesus knew that his disciples
were murmuring about this, he said to them, "Does this shock you?
What if you were to see the Son of Man
ascending to where he was before?
It is the spirit that gives life,
while the flesh is of no avail. The words I have spoken to you are spirit and
life.
But there are some of you who do not
believe." Jesus knew from the beginning the ones who would not believe and
the one who would betray him.
And he said, "For this reason I
have told you that no one can come to me unless it is granted him by my
Father."
As a result of this, many (of) his
disciples returned to their former way of life and no longer accompanied him
Jesus then said to the Twelve,
"Do you also want to leave?"
Simon Peter answered him, "Master, to whom shall we go? You
have the words of eternal life.
We have come to believe and are convinced that you are the Holy
One of God."
Jesus answered them, "Did I not
choose you twelve? Yet is not one of you a devil?"
He was referring to Judas, son of Simon the Iscariot; it was he
who would betray him, one of the Twelve.” [John 6: 49-71]
The
apostles were probably wondering how in the world this promise of Jesus to give
them His flesh as food and blood as drink was going to play out. The Last
Supper answered all their questions. That’s where the promise was fulfilled.
Jesus held up the bread and said “This is my body.” He held up the wine and
said “This is my blood,” thus instituting the sacrament
of the Eucharist. That which had the appearance of bread and wine were now something completely different. Jesus then gave his
apostles (and their successors) the authority to do what He did. Jesus said “Do
this in remembrance of me.” [1 Cor 11:24]
Now
they understood exactly how Jesus planned to give Christians His flesh and
blood to eat and drink after He was gone.
From
the very beginning, the apostles took Jesus’ words literally and passed the
literal teaching down through the succession of bishops. The Early Church
believed in the Real Presence. The Early Church Fathers unanimously taught the
Real Presence. It was considered a universal doctrine of those who considered
themselves Christian. The Catholic Church never stopped teaching it. The
Eucharist, which is Christ Himself, is the center of our lives, the center of
our worship. It is a re-presentation of that same sacrifice on Calvary, the
once-and-for-all sacrifice that Christ makes accessible to all of us.
It
was not until the 16th century that some Christian denominations
reversed themselves on this historically Christian doctrine. Christian
denominations that broke off the Church prior to the 16th century (Orthodox,
Armenians, etc.) all kept the doctrine of the ancient Church.
“Suppose for a minute that the Catholic doctrine of the Real
Presence is false. Jesus must have foreseen that the whole Church would embrace
this false doctrine and fall into idolatry. He would have known that the very
words he spoke in John 6 and at the Last Supper led them to do so. Why would he
have deliberately used language that he knew Christians would misinterpret? Why
would Jesus have allowed his followers to be so horribly mistaken when he could
have prevented it with a simple word of explanation? It is simply impossible
that the Divine Teacher was so clumsy in proclaiming his doctrines that he led
all his students into error.” [Beginning Apologetics 3: How to Explain and Defend
the Real Presence of Christ in the Eucharist by Father Frank Chacon and Jim
Burnham]
This
teaching of Jesus is a surprising one, but it is no harder to believe than His
Resurrection or the fact that God could be man at the same time. Upon examining
the lives of so many saints who were propelled to such great holiness and love
by the Eucharist, which they received daily, it is not so hard to believe it is
truly Jesus.
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QUOTES FROM THE EARLY FATHERS:
BOY, DID THEY ALL BELIEVE IN THE REAL PRESENCE
St.
Ignatius of Antioch (110AD):
“[heretics] abstain from Eucharist and from prayer because they do not
confess that the Eucharist is the Flesh of our Savior Jesus of our Savior Jesus
Christ…” (Letter to Smyrnaeans 6,2)
St.
Justin Martyr (150 AD): “not as common bread nor common drink do we
receive these; but…as we have been taught, the food which has been made into
the Eucharist by the Eucharistic prayer set down by him, and by the change of
which our blood and flesh is nourished, is both the Flesh and Blood of that
incarnated Jesus.” (First Apology 66, 20)
St.
Irenaeus of Lyons (195 AD): “He [Jesus] has declared the cup, a part
of his creation, to be His own Blood, from which he causes our blood to flow;
and the bread, a part of creation, He has established as His Own Body, from
which He gives increase to our bodies.” (Against Heresies 5,2,2.)
St. Cyril of Jerusalem (350 AD): “He himself,
therefore, having declared and said of the bread, “This
is My Body,’ who will dare any longer to doubt? And when He Himself has
affirmed and said, ‘This is My Blood,’ who can ever hesitate and say it is not
His Blood? (Catechetical Lectures: Mystagogic 4,22,1.
St. Cyril of Jerusalem : “Do not, therefore,
regard the bread and wine as simply that, for they are, according to the
Master’s declarations, the Body and Blood of Christ. Even though the senses
suggest to you the other, let faith make you firm. Do not judge in this matter
by taste, but be fully assured by faith, not doubting that you have been deemed
worthy of the Body and Blood of Christ.” Ibid. 4,22,6.
St. Ignatius of Antioch (100 AD) the Eucharist is "the medicine of immortality and the antidote, so that we do not die, but live forever in Jesus Christ"
For
more Church
Fathers on the Real Presence, see www.catholic.com/library/Real_Presence.asp
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www.therealpresence.org/eucharst/father/a5.html
(Church History shows the first Christians took the Real Presence for granted…barely a word of
protest)
www.newadvent.org/cathen/05573a.htm
(Catholic
Encyclopedia: Proof of the Real Presence)
www.catholicapologetics.org/ap060500.htm
(The Eucharist: The Lord’s Supper)
www.catholic.com/library/Real_Presence.asp
(Church
Fathers)
www.therealpresence.org/eucharst/realpres/a12.html
(The Real Presence Association)
www.star.ucl.ac.uk/~vgg/rc/aplgtc/hahn/m4/ech.html
(Answering Common Objections)
matt1618.freeyellow.com/realpresence1.html
(article part I)
matt1618.freeyellow.com/realpresence2.html
(article part II)
matt1618.freeyellow.com/realpresence3.html
(article part III)
www.bringyou.to/apologetics/num34.htm
(reply to Protestant remarks on the Eucharist)
www.catholic.com/library/Institution_of_the_Mass.asp
(Institution of the Mass)
www.bringyou.to/apologetics/a57.htm
(The Biblical Eucharist)
www.catholiceducation.org/articles/apologetics/ap0003.html
(answers fundamentalists’ objections to the Eucharist)
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The
Mass of the Early Christians (Mike Aquilina)
The Lamb’s
Supper (Scott
Hahn)
Beginning
Apologetics 3: How to Explain and Defend the Real Presence of Christ in the
Eucharist (Father Frank Chacon & Jim Burnham)
http://catholicapologetics.com/ba3.htm
This
IS My Body (Mark P. Shea)
Eucharistic Miracles (Joan Carroll
Cruz….Eucharistic miracles from the
8th century to 1970.
Hosts bleed, levitate, become hard as flint when received by a person in mortal
sin, etc. Saints who experience levitation, visions,
phenomena of tears, fire and light when receiving Communion. With 123
pictures, including photos this is a powerful confirmation of the Catholic
Faith.)
Celebrating
the Mass (Father Alfred McBride)
Praying in the Presence of Our Lord (Fr. Benedict,
J. Groeschel)
Teach Me About the Mass (for kids) by Paul and
Joan Plum)
The
Holy Eucharist (Cardinal Francis Arinze)
How to Get the Most Out of the Eucharist by Michael Dubruiel. Huntingdon, IN: Our Sunday Visitor books 2005
The How-To Book of the Mass by Michael Dubruiel. Huntingdon, IN: Our Sunday Visitor books, 2002.
Beginning Apologetics 3: How to Explain and Defend the Real Presence of Christ in the Eucharist. Farmington, NM: San Juan Catholic Seminars, 1999.
God Is Near Us: the Eucharist the Heart of Life by Joseph Cardinal Ratzinger. San Francisco: Ignatius Press, 2003
The Lamb's Supper: The Mass As Heaven on Earth by Scott Hahn. The Mass as Heaven on earth. New York, NY: Doubleday, 1999.
The Mass of the Early Christians by Mike Aquilina. Huntington, IN: Our Sunday Visitor Books, 2001.
This is My Body by Mark P.
Shea
Eucharistic Miracles by Joan Carroll Cruz. Rockford, Ill.: Tan Books, 1987.
Praying
the Presence of Our Lord: Prayers for Eucharistic Adoration Editor: Rev. Benedict J. Groeschel.
Huntingdon, IN: Our Sunday Visitor, 1999.
The Hidden Manna: A Theology of the Eucharist by Fr. James T. O’Connor San Francisco: Ignatius Press, 1978.
Worthy
is the Lamb: The Biblical Roots of the Mass by Thomas Nash. San Francisco:
Ignatius Press, 2004.
Know Him in the Breaking of the Bread: A Guide to the Mass by Fr. Francis Randolph San Francisco: Ignatius Press, 1998.
Our
Splendid Eucharist: Reflections on Mass and Sacrament by Raymond Moloney, S.J. San Francisco: Ignatius Press.
If Your Mind Wanders at Mass by Thomas Howard. San Francisco:
Ignatius Press, 2001 (new edition).
Adoration: Eucharistic Prayers throughout Church History, edited by Daniel Guernsey. San Francisco: Ignatius Press, 1999.
EXCERPTS FROM BOOKS
FROM “THE MASS OF THE EARLY CHRISTIANS” by
Mike Aquilina
“The first Christians, like today’s Christians, experienced
the Mass as a sacrament, a sacrifice, the new Passover, the re-presentation of
the Paschal Mystery, the communion of God with man, the revelation of heavenly
worship, and the source and summit of the Church’s life and unity.
“…….The Mass was, after all, the act that defined them as
Christians.” [Mike Aquilina, The
Mass of the Early Christian, pp. 21-22s]
FROM “THE LAMB’S SUPPER” by Scott Hahn
Below, Scott Hahn, a former evangelical pastor, describes
his first visits to Mass, and his belief that the Mass is the only way a
Christian can logically interpret Revelations. Here he recalls one of the first
time he witnessed the priest at Mass raising the host saying “This is My
Body……This is the cup of My blood.”
“In less than a minute, the phrase “Lamb of God” had rung
out four times. From long years of studying the Bible, I immediately knew where
I was. I was in the Book of Revelations, where Jesus is called the Lamb no less
than 28 times in 22 chapters. I was at the marriage feast that John describes
at the end of that very last book of the Bible. I was before the throne of
heaven, where Jesus is hailed forever as the Lamb. I wasn’t ready for this,
though – I was at Mass!
“……I plunged with renewed vigor into my study of ancient
Christianity and found that the earliest bishops, the Fathers of the Church,
had made the same “discovery” I was making every morning. They considered the
Book of Revelation the key to the liturgy, and the liturgy the key to the Book
of Revelation……..the action I had considered the supreme blasphemy – the Mass –
now turned out to be the event that sealed God’s covenant…….” [Scott Hahn, The
Lamb’s Supper]
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"Every time this mystery is celebrated, ‘the work of our redemption is carried on’ and we ‘break the one bread that provides the medicine of immortality, the antidote for death, and the food that makes us live forever in Jesus Christ.’" (Catechism.: Paragraph 1405)
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